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n5stetson.
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Rublev, however, attempted to reach the truth; in the visible forms of reality he surmised the secrets of the creation of the world, and therefore in the teaching of the Pseudo-Dionysius [neo-Platonist philosopher] he must have been drawn to the conviction that one learns the invisible through the visible, that created beauty is but a reflection of an uncreated beauty, that a heavenly light falls
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