"ssing via an intermediate field where empirical evidence is relevant but most of the work is done via analysis and logic (philosophy).This is the sense in which I think scientia, but not science sensu stricto, can reject the supernatural (Coyne's and Dawkins' project), or arrive at non arbitrary moral judgments (Harris' project). ... [I]t is in this sense ??? the continuity and yet individuality o" . . . .