<http://webisa.webdatacommons.org/prov/47327143>	<http://www.w3.org/ns/prov#wasDerivedFrom>	<http://webisa.webdatacommons.org/208671951> .
<http://webisa.webdatacommons.org/prov/103269390>	<http://www.w3.org/ns/prov#wasDerivedFrom>	<http://webisa.webdatacommons.org/208671951> .
<http://webisa.webdatacommons.org/208671951>	<http://www.w3.org/1999/02/22-rdf-syntax-ns#type>	<http://www.w3.org/ns/prov#Entity> .
<http://webisa.webdatacommons.org/208671951>	<http://www.w3.org/ns/prov#value>	"The two are mutually exclusive, unless one pursues the disingenuous road of fiddling with categories such as BEING and NATURE and SUBSTANCE and ESSENCE, and what you end up with is a doctrinal invention artificially kept alive which does not hold up under scrutiny." .
<http://webisa.webdatacommons.org/prov/411565526>	<http://www.w3.org/ns/prov#wasDerivedFrom>	<http://webisa.webdatacommons.org/208671951> .
<http://webisa.webdatacommons.org/208671951>	<http://www.w3.org/ns/prov#wasQuotedFrom>	<postost.net> .