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  • Sider focuses on the first four epigrams of the section on weather signs and argues that they are versifications of some (unidentifiable) scientific prose treaty. (He speculates that their source was a work by a certain Dionysius who translated a work written by Mago the Carthaginian.) Sider justifiably calls these poems didactic epigrams" and suggests that epigrams that include catalogs, in the
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